On Black People And “Our” Homophobia

t1larg.blackchurch.ts

1. As I listened to Jason Collins and Oprah discuss the extra “stigma” of being gay and Black, I couldn’t help but wonder how true the “Blacks are more homophobic than everyone else” sentiment truly is. I think many of us—myself included—have said it so much that we’ve accepted it to be true, and since we’ve accepted it to be true, we don’t bother challenging or even testing that theory. And, over time, this widely-held theory is repeated as fact.

I’m not here to argue whether it’s true or false (at least not yet), but how do we really know? Sure, we can cite a few rap lyrics or some loosely connected vagaries about Black people and Christianity, but all that might prove is that a certain type of Black person might be more likely to be homophobic. But, once you control for education, class, location, and any other environmental factors, how would we (Black people) fare?

This phenomenon sort of reminds of me of the theory that Black people are the worst tippers. Whether or not the theory might be true is inconsequential (And yes, I believe it to be true). It’s so ingrained into so many people’s minds that they don’t even bother challenging it, they use confirmation bias to strengthen their beliefs, and after enough circular thinking it becomes a self-fulfilling prophecy.

2. I think that when people say that Black people are more homophobic than everyone else, what they’re really saying is that Black men are more homophobic than everyone else. Black women generally get a pass, and I think that pass is undeserved.

Generally speaking, I think straight Black women are more superficially accepting of homosexuals—more likely to have gay male or lesbian friends, more “comfortable” around gays, more likely to participate in the fight for gay rights, etc. But, when it comes to actual beliefs about what constitutes male homosexuality, they’re no different than the typical Black male, as both the typical Black male and the “gay-friendly” Black woman tend to believe that there’s no such thing as a bisexual male. Basically, if a man has ever participated in any type of non-straight activity—a one-time act, a thought, a recurring dream, anything—he’s gay now, and gay forever. This is homophobic.

3. I think quite a few women are going to read those last couple sentences and tell me that I’m wrong, that they and most of the Black women they know don’t have any homophobic bones in their bodies. I think that before they leave any comments today, they should ask themselves two questions: Would you date a man who had one gay experience fifteen years ago? If no, would your answer change if you were 100% certain he wouldn’t do that again? If the answer is still no, I’d like to know why. What is it about that one-time act that would completely eliminate a man from your consideration?

4. I think I’m anxiously waiting for the day some prominent person just stops the denials, double-talk, and mealymouthedness and just comes out and says “Yes, I’m homophobic.” I think I’ll be waiting a while for that to happen. I don’t mind that, though. I’ve been waiting a couple decades now for a public figure to just say “Yes, I’m racist. Can you stop asking me whether or not I’m racist now?” so if anything it proves I’m patient.

5. I think I don’t like it when certain people (and by “certain people” I mean “certain Black Christians”) are asked about their views concerning homosexuality, and are criticized for responding honestly. But, I also think that socially abhorrent views are meant to be criticized. I think my problem isn’t necessarily with the criticism but with the ambush tactics—ask someone a question even though you already know how they’re going to answer just so you can make an example out of them—especially from other “progressive” Black Christians.

6. I think you can ask a million Christians about the Bible and what they take from it and get a million different variations. I mean, we (Christians) all believe that, to paraphrase Bill Maher, there’s a “magic genie in the sky that’ll grant our wishes if we ask really hard,” so is it really that bad when one of us also believes homosexuality is a sin or that you can legitimately pray your gay away?

7. Speaking of progressive people and homosexuality, I think there’s a bit of a disconnect when it comes to what people are willing to admit. To wit, many people (myself included) believe that human sexuality exists on a continuum. Basically, there’s a sexuality scale that we all fit somewhere on. Most of us are gathered either at the gay end or the straight end, but the rest of us are somewhere in the middle.

But, if a scale exists, I think it also stands to reason that a person in the middle can consciously choose to be gay or straight. Yet, I think you’re unlikely to find a liberal/progressive person publicly admit that people who can actually make that type of choice exist because it opens a Pandora’s Box for “less enlightened” people to say “See, I told you that all gay people are only gay because they chose to be.”

8. I know I’m far from the first person to say this, but I think someone needs to invent another word to use to describe someone being uneasy around, unaccepting of, or hateful towards homosexuals. “Homophobic” just doesn’t seem comprehensive enough to capture all of that. Feel free to list any suggestions.

—Damon Young (aka “The Champ”)

On How To Play A Woman And Have Everyone Ok With It (Hint: Be Gay And Be “First”)

jason collins

A little over two weeks ago, as my entire family was gathered at Sunday dinner, discussing the plans and preparations for my sister’s upcoming (June) wedding, she (my sister) unexpectantly broke down in tears and rushed out of the room, running upstairs. My parents and I looked at each other baffled, each of our faces simultaneously stuck on “Was it something I said?” mode. After the shock wore off, my mom went after my still hysterical sister, whose cries could be heard downstairs.

After a few minutes, my mom returned to the dinner table, alone.

“The wedding is off”

“Wait! What? What happened?”

“Rick broke up with her this morning. Said he didn’t want to marry her. Apparently didn’t give any reason for it.”

This news, while shocking, wasn’t necessarily surprising. They (Rick and my sister) met in college, and dated for eight years, and eight years is a hell of a long relationship gestation period. I know there are exceptions to every rule, but it’s been my experience that “eight years of dating” = “yeah, he doesn’t really want to marry your ass.”

I think my sister sensed this as well, but she still tried her damnedest to believe in their future together. She’d invested so much energy, so much time, sweat, love, and tears into this relationship she wouldn’t allow herself to think otherwise. Also, she wanted to have children—multiple children—and she was aware that as she got older (she’s 33), she honestly didn’t have much more time to be able to do that. Quite frankly, she needed this relationship with Rick to work.

As I mentioned earlier, I had an idea that this was coming. But, there was no urge to remind her or anyone of this. Instead, I was filled with rage. I thought about all the pre and post-wedding preparations my parents made, and the stress that put them through. My dad even developed an ulcer. I thought of all the people—friends and family—who’d saved up and altered their schedules to attend the June wedding. I thought about all the awkward conversations my sister was going to have to have for the next several months when co-workers and acquaintances who haven’t heard the news yet will ask her about Rick and the wedding. I thought of how she always wanted to be a wife and a mother. Even as a kid, she’d joke about wanting to have enough kids to field her own basketball team. Yes, she can still get married and yes, she can still have kids—despite what the media might tell you, a 30-something woman breaking up with a man isn’t a death sentence—but realistically, the chances of that happening are much lower now than they were even five years ago.

I wasn’t the only one filled with rage, either. Since hearing the news, my parents and I have both struggled to juggle the surreal ambivalence of wanting to be supportive for my sister and wanting to shed Rick’s blood. Some days, I’m so consumed with antipathy that I think about what I’d do to Rick if he ever had the misfortune of crossing paths with me. I know these feelings will eventually pass, but right now it’s all I can think about.

I imagine most people would also feel that strange combination of feelings—anger, confusion, disgust–if their loved one was hurt in a similar way. I’m sure you’d feel even more strange if the man who broke up with your sister so suddenly was being celebrated nationally—hailed everywhere as a hero—for basically the same reason he broke up with your sister so suddenly. Perhaps this reason makes him a pioneer, a vanguard, a spearhead to newer, better, and more progressive America. But, while bravery and a willingness to stand alone, to do what others haven’t done are part of its definition, “heroism” also implies a certain selflessness, a benevolent altruisticness, and knowing what this man did to your sister and your family, you’ll never be able to call him a hero.

I’m sure by now you’ve deduced that my story about my sister was a bit of an allegory. If you hadn’t figured it out, well, my story about my sister was a bit of an allegory. I wrote this from an hypothetical perspective of a hypothetical family member of Carolyn Moos—the woman who Jason Collins dated for eight years, proposed to, and broke up with a month before their wedding.

I didn’t write this to discredit or dismiss the bravery it took for Collins to make his recent admission, nor am I so myopic that I can’t see how an act like that has the potential to make a positive impact on thousands, even millions of lives. I also am fully aware that I have absolutely no idea about the inner workings of Collins’ and Moos’ relationship, and I couldn’t even begin the fathom how it must feel to spend decades trapped inside of a box, forced by societal constraints to live a lie.

I am, though, aware of how much of an influence perspective has on perception, and the Collins’ case—and the prevailing reaction to it—is an perfect example of that. A big part of the reason why Collins is being lauded as a hero is because he told his story first. Think of how much different everything would be if our first news about Collins’ sexuality was told by a scorned ex-fiancee who wanted to set the record straight after being led on for a decade.

There also lies the uncomfortable fact that his “heroism” is predicated on the fact that he very likely deceived and even hurt people—people very close to him—for a very long time. Lemme put it this way: If Collins was “Rick the civil engineer who just broke up with your sister a month before her wedding” instead of a guy who’s really, really, really good at playing basketball, and the story of Rick finally coming out was told from your sister’s perspective, I doubt you’d throw many positive-sounding nouns and adjectives in Rick’s direction.

Yet, Collins’ position as a professional athlete has made us assign a heroism to an act—publicly admitting that you’ve been living a lie—that isn’t really all that heroic. Yes, you cannot discount the role societal expectations played in Collins’ life, as I’m sure he did not set out to delude or hurt anyone. And yes, what Collins’ did—either intentionally or unintentionally lead a woman to believe their relationship was something that it wasn’t—has been done by men everywhere (me included). My eyes are filled with planks. This is exactly my point. If you take away the “firstness” and the homosexuality and just look at it as a “man spends decade deceiving woman who was in love with him” perspective, what separates him from the thousands of men (and women) reading this today? Obviously, being shitty at relationships doesn’t mean that you can’t be a hero. Just not when the heroism is directly linked to the shitty behavior.

You could argue that since Collins himself wasn’t completely sure of his sexuality—in his own words, this realization was “baking” for 33 years—it doesn’t really count as deception. Basically, deception isn’t truly deception if you’re genuinely deluding yourself. This is a valid argument. I don’t agree—a person unsure of their sexual preference telling someone they want to get married sounds like true deception to me—but it is valid. You can also argue that anyone hurt by Collins’ lie is America’s fault for forcing a man to think that he had to live that way, not Collins’. This is also a valid argument. I don’t agree—while America may have made it very difficult to come out as gay, America doesn’t force you to get into long relationships with women (What’s wrong with just not seriously dating anyone?)—but it is valid. But, the argument that context makes Collins a hero, that the impact of his admission supersedes any possible collateral damage caused by him living a lie, isn’t.

I applaud Collins for being real with himself, for having the courage to be free, for being the first active male athlete in one of our major sports to stand up and tell the world that he will no longer pretend to be something he isn’t, for having the balls to be the first member of a club that will likely grow much sooner and much larger than we think, for “outing” himself when he apparently didn’t have to.

But, as we rush to praise him for being first, we can’t forget that it came with a very human cost. If this still makes him a “hero” to you, fine. I understand. We all have our own definitions of the word, I guess. For now, though, I’ll be safe and just call him a “man.”


—Damon Young (aka “The Champ”)

On Black Men, And Why We’re Not “Allowed” To Be Human

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I first became a fan of Louie CK four or five years ago. I’d heard of him before—and had even watched an episode or two of Lucky Louie—but I didn’t really pay him much attention until I started to notice that more and more writers and comedians I respected considered Louie to be a comedic genius. This sparked my interest, and after watching a couple of his stand-up routines, I realized they were right.

Perhaps the thing I enjoy most about Louie’s humor is his tendency to speak about taboo subjects and use taboo words. This in itself isn’t noteworthy. There are dozens of popular comics whose acts revolve around them touching on untouchables. But, while most of those comics incorporate this tactic for shock value, when Louie does it it seems to be to prove how absurd it is that anything would be deemed untouchable in the first place.

For instance, in one of his shows, he has a bit where he spends a few minutes talking about fellatio. I forgot exactly how it starts, but by the end of it he jokes that he’d suck an audience member’s d*ck. It was classic Louie—absurd, inappropriate, self-deprecating, and subversive—and the audience loved every minute of it. I did too, but I couldn’t help but to make a somewhat sobering observation: a Black comedian could never tell this joke. 

Actually, let me rephrase that. A Black comedian, a popular straight Black male comedian could in fact tell that joke. But, if he did—if a Chris Rock or a Kevin Hart told a man in the audience that he (paraphrasing) “probably has a beautiful d*ck and would like it in my mouth”—the hundreds of trillions of tweets, articles, posts, studies, and stories it would prompt would likely shut down the entire internet. There’d also be never-ending rumors about his sexuality, his HIV status, and his sanity.

The dynamic allowing Louie CK to go places that a Black comedian wouldn’t be able to go extends past comedy. In fact, that dynamic is a direct result of the (mostly true) idea that straight Black men aren’t expected or even “allowed” to be multi-faceted, to be fully free, to be, well, human without having their sexuality and even their Blackness questioned. If we don’t fit a certain hyper-hetero ideal, we’re not really men and not even really Black.

This is not a new observation. For years people have written, spoke, and even created art about the fact that African-American men are burdened with a suffocatingly rigid definition of who and what a man is supposed be. It’s also common to blame this on a combination of history, socialization, and sexual expectation. Basically, Black men are the way we are because society in general—and Black women specifically—expect us to be that way.

But, to be perfectly honest, I’m not sure how valid this is today. Yes, it’s true that there have been some very major historical influences on the way we’re supposed to be, and yes it’s still somewhat true that Black men who fall outside of the hyper-hetero ideal might be sexually shunned in a way that other races/cultures of American men may not have to deal with, but I wonder how much of this is self-induced. I think we (Black men) do it to ourselves more than anyone else does it to us. I think we’ve grown comfortable inside the shell. I think many of our problems in regards to being hyper-hetero are completely psychosomatic. I think we have a bit more leeway to be human than we want to believe, and I think there’s a bit of a mental and emotional safety net with not fighting against this expectation, as any crude, sexist, homophobic, racist, and just generally unprogressive act could be blamed on socialization. It may not quite be learned helplessness, but it isn’t far from it.

Also, I think some of us need to truly ask ourselves if we’re ready for that type of freedom. While an increased leeway to be who and what you want to be—as exhibited in Louie CK’s ability to tell a joke that a Black comedian couldn’t say—is one positive aspect of it, with more freedom comes more responsibility, with more responsibility comes more expectation, and with more expectation comes less leeway to make excuses. Basically, “You wanna be free? Fine. Now grow the f*ck up.”

I’d say be careful what you wish for, cause you just might get it, but I think we already got it. I just don’t know if we really want it.

—Damon Young (aka “The Champ”)

So, She’s Down With The Swirl…And So Is She…And So Is She…And So Is She…And So Is She

Bradley Cooper and Zoe Saldana Have a Night Out at the Theater

I’m going to assume that the 25 to 40 year old Black people in my sphere of influence probably aren’t that much different than than the type of Black person a typical reader of VSB interacts with regularly. (Basically, the n*ggas I know are exactly like the n*ggas the rest of y’all n*ggas know.)

Why does this matter? Well, the statement I’m about to make is completely unscientific, completely unresearched, and completely dependent on anecdote and observation. You could even argue that I’m pulling it completely out of my ass. But, I doubt you’ll make that argument because, since the n*ggas I know are likely to be pretty much exactly like the n*ggas the rest of y’all n*ggas know, you’ll probably agree. You may not want to agree, but if you’re smart—and, if you’re reading this, you probably are—you will.

While the vast majority of the Black people I know date/marry other Black people, I personally know more Black women my age with White boyfriends/husbands than Black men my age with White girlfriends/wives…and I bet most of you do too. Actually, for me, using “more” is somewhat misleading because, well, I don’t know any. I mean, I know they exist. I occasionally hear about them on NPR, and sometimes I’ll see one or two waiting for jitneys outside of Giant Eagle, but I do not personally know any urban, educated, and employed Black guys—basically, Black guys like me—who date White women. Not one. But, I know at least 10 Black women with those traits who are currently dating or married to White men.

I’m not pointing this out because I think this is a bad thing. Or a good thing. Or an inbetween thing. It’s just a thing I’ve noticed…a thing that basically goes against everything we’ve read, heard, learned, and think we’ve seen, but just a thing nonetheless.

I’m going to leave you all with two questions, one I think I already know the answer to and another that still escapes me somewhat.

1. If you took a quick survey of the Black people you happen to know, could you have made this same observation? 

2. Why do you think this is? (I have my theories, but since I spent all weekend moving, I’ll let you all do the heavy lifting today.)

—Damon Young (aka “The Champ”)

Tales From The Hood

Don't let the nice facade fool you. It's ninjas behind those houses.

Don’t let the nice facade fool you. It’s ninjas behind those houses.

Growing up in the hood, yeah boy 1984, was the year my peers didn’t know what was in store. Probably because we were all 5 and didn’t care, but that’s neither here nor there. The fact is, when young, you don’t realize how good or bad your surroundings are. They just exist as your playground.

And oh how we played.

*tear*

I’ve had the benefit of living in many different types of areas in my life. I’ve lived in the suburbs, overseas in a major world city, the inner city, some projects and in rural ass areas where I’ve never felt more uncomfortable once I found out that I was actually black. It’s amazing what a little bit of knowledge can do to your psyche. I’ve also done some time in the country; as in the town gets a street light and its news country. Well right now, I live in Washington, DC. This is news to no one. Almost a year ago now, I purchased my first home.

Glory day.

Seeing as the average home price in DC proper sells for around $400K (you read that right) and I didn’t have that in my wallet in my good clothes, I purchased a home for somewhat less (not a whole lot) and bought in a neighborhood full of people who resembled myself. Now, if you’ve been reading this site for a good length of time you know that Atlanta, GA, and more specifically the West side of the city on MLK is my former stomping grounds. I’m not stranger to living in the ‘hood. In fact, upon telling my family members I was buying a home, they all immediately assumed I’d be buying in the hood. I’m not sure if this says something about me or them. Let’s just say they’re racist. Yes. Do that.

Anyway, so I copped a house in Southeast DC (SE). From the outside looking in, SE is known as a hood destination for hoodboogers, hoodrats, and career criminals. And while there are plenty of all three there, it’s also a place full of working class people doing working class things with their friends. I do however, live in the poorest ward in the city. I do not, however, feel unsafe at all. I’m well versed in how to survive in South Central. <—- a place where busting a cap is fundamental.

All that was a long ass introduction to what I wanted to share with you all today. Since moving in almost a year ago, I’ve been privy to some very entertaining things. And since the closer I get to youuuuuuuuuuuuuuuu, the more you make me feeeeeeeeeeel like we should all be best friends, I decided to share with you all some of my tales from the hood. Basically, in case I wasn’t sure I lived in the ‘hood, here are some proof positive indicators. We could call this guess the race, but, well, come on. We know this one ends. You gon’ learn today.

(And no, I will not say exactly where I live. I recently had a situation arise with somebody trying to pinpoint my location. He (yes, he) was apparently attempting to stalk me to my home. I stay strapped. No Trojan. But yes Trojan.)

PSA: Panama Jackson does not condone gun violence. Blocka blocka.

Hmm…let’s call this things I’ve learned about living in the hood that I didn’t remember from the last time I did it…

1. You can’t fully prepare for some things that you will see. At all.

Yesterday morning while coming home to get ready for work after dropping my daughter off at school I pulled into my driveway. I opened the door and stepped out. I basked in the sun. It was delightful. It kissed me. The sun. No…solaro? I picked a dandelion as it was sitting there waiting to be picked. Then I looked up and saw one of my neighbors push a motherf*cking shopping cart OUT of his house. The end.

This does beg the question though. You know how ninjas be out in the streets selling stuff out of carts? Well, when you go home you can’t really just leave it outside can you? Some other crackhead might steal it. Then you got to go steal ANOTHER one. It’s a vicious cycle. In the house it is. Bong bong.

2. It’s always time for a block party.

Since I’ve lived in my house, nearly EVERY warm weekend has consisted of a block party. I’m talking moonbounces and balloons. And quite a few of my neighbors own club quality PA (speaker) systems. How do I know this? Well they compete. Yes. Compete. They will all place their speakers outside and blast their own music. You all familiar with go-go? Well its 90 percent treble since its all club recordings for the most part. That shit pings through your home with piercing velocity. Add to the fact that folks are always outside and there’s always a party going down.

3. Crime is never too far away, but it isn’t always scary.

Only one violent crime has happened on my street since I moved there. I’m chalking that up to coincidence since a fight that happened up the street somehow ended up on mine and a teenager ended up stabbed. He’s alive. But one time at bandcamp, I was sitting in my house with my boy and we’re watching Say Yes To the Dress or some other manly show. A Ford Expedition speeds by. Except its leaning. Why is it leaning? It only has 3 tires. Yes. Not 3 and a flat. Nope. Only 3 tires. But its doing like 45 down my street. I’m a bit hood so I shrug it off as, “eh, I’ve seen worse” (it’s true, I’ve seen a dude drive down MLK in the A on two tires). Well, 10 minutes I go to leave my house and walk out my back door and in my back alley are 5 police cars and the dude in the Expedition is laid out on the ground in handcuffs. Apparently he was doing 45 because he was running from police. Which never goes well. Trust me.

4. Intra-race Color issues persist

In case you ain’t know, I’m lightskinnded. So is my child. Every time we go outside to play “play” or something, some of the little kids always come up to tell me how lightskinnded my child is. Or talk about how pretty she is and about her eyes (I make pretty babies…call me now!). I don’t mind them calling my daughter pretty, but the constant mentions of her being light throw me off. Once while getting ice cream from the ice cream truck that comes year round…literally, one of the teens who lives by me told me how pretty she was and that the light skint babies are so pretty. She also told me I needed a gun. I told her I was holding. She shot back, “respect”. Dead ass. Nows as good a time as any to mention that I live in a neighborhood that is mixed income and has some section 8 homes and some market rate homes. I hate to point out the obvious for fear of pointing it out for a specific reason, but let’s just say, you tend to notice that most of the folks in the hood are sunkissed like a motherf*cker.

Sadatay.

That’s enough. I’ve said too much. But we’ve only just begun. So tell me what lessons you’ve learned about where you live? Help us all learn about where you live. Could you tell me how to get…how to get to Sesame Street?

-VSB P aka THE ARSONIST aka MR. TERRACE HOMES COURT aka GIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIRL HE A 3